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AfroCubaWeb
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Aisha
K. Finch
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Rethinking Slave Rebellion in Cuba: La Escalera and the insurgencies of
1841–1844 by Aisha K. Finch, Review by Sarah L Franklin 4/19/2017 Journal
of Colonialism and Colonial History: "Slaves were actors in an Atlantic world;
they engaged the market economy; they escaped their bondage, if only for a
night; they participated in religious events beyond the dominion of their White
oppressors. In doing so, they created an environment in which they could both
plan a rebellion and develop a hierarchy of leadership. Significantly, that
leadership, as Finch effectively argues, was more than just coachmen and those
slaves placed in positions of authority by Whites. It also included Black women,
women whose role in slave rebellion has been obscured, sometimes by the
worldview of those in power who in many ways determined the nature of the
interrogation, but also by the women themselves, who deftly and effectively
manipulated the power dynamic at play."
Finch Interviewed by Goldthree on Gender, Slavery, and the Archive in Cuba 12/16/2016 African
Diaspora Phd: "Finally, I want to stress that there is an important element to
conceptualizing freedom that is very gendered. What would it mean to think about
freedom as fundamentally premised on a certain kind of gender equity—on women
who are interested in protecting themselves from sexual assault, from unwanted
pregnancies, and from other forms of violence? How does that shift the discourse
we have about freedom and about slave resistance to think about those issues? We
have to understand that during moments of insurgent rupture, enslaved people,
men and women, shared in a common struggle, but that same struggle was
continually being defined and redefined along lines of gender, ethnicity,
geography, and class."
REVIEW:
Rethinking Slave Rebellion in Cuba. By Anasa Hicks 8/1/2016 Cuba
Counterpoints: "Finch also challenges scholarly understandings of women’s roles
in insurgencies, and the gendered nature of rebellion. Enslaved and freed women
hosted planning sessions in their kitchens and living spaces; kept their plans a
secret; and became the symbolic queens of insurgencies on specific plantations.
As such, Finch highlights the emotional and psychic labor of rebellion that
enslaved and freed African-descended women performed. The use of kitchens and
female-owned homes to discuss and plan insurgency, she contends, “illustrates
what feminist scholars have long argued, that the household is inherently a site
of political struggle, subjectivity and negotiation” (124)."
Aisha Finch’s Rethinking Slave Rebellion in Cuba Wins the Lapidus Center’s
First Annual Harriet Tubman Prize
www.lapiduscenter.org/rethinking-slave-rebellion-in-cuba-wins-the-lapidus-centers-first-annual-harriet-tubman-prize/
uncpress.flexpub.com/preview/rethinking
www.genderstudies.ucla.edu/faculty/aisha-finch
Harriet Tubman Prize Talk With Aisha K. Finch on Livestream, Video
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