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AfroVenezuelaNews and resources concerning people in Venezuela with an African heritage. The unstated subtext in Venezuela is the role of race & identity. For the white upper class, which controls the press, Chavez is a "mico mono," a long tailed monkey, a reference to his African heritage. In reality, Chavez has African, Indian, and European heritage, was elected 8 times by Venezuela's poor, and is practicante de la religion Yoruba. |
Venezuela:
Afro-Venezuela: The San Juan Cultural Festival, Reality Tour, Global Exchange,
June 21, 2008 - July 01, 2008 3/28/2008 Global Exchange: with
members of the Afro-Venezuelan Network
I
INTERNATIONAL MEETING OF AFRODESCENTS WOMEN AND AFROVENEZUELAN FAMILY 3/27/2008 Red
Afrovenezolana: "In this context, afrodescendents families are still
marked by the consequences of the terrible process of domination that submitted
millions of men and women with the European insertion to the coasts of
subsaharian Africa and subsequently, the transfer of Africans men and women to
the American continent through the Slave Trade that imprisoned then as if it was
an inherent condition. This historical process has been transmitted for a long
time to diverse generations, excluding a lot of their cultural, economic,
spiritual, social and political contribution to the development and of the
Americas and the Caribbean. In our society we still have the established idea of
a supposed “inferiority” imposed by a dominant social system, which has
marked the conscience of afrodescendents and not-afrodescendents, maintaining
thus a society where racism, racial discrimination and endorracism are
intermingled silently, to become an obstacle of the development and enjoyment of
the full rights of men and women, these last resulting the most affected in the
three dimensions of a class, racist and sexist system. Nevertheless, the
afrodescendent family has contributed in the construction of more human
relations through the inherited values, customs, traditions and ancient
knowledge. The Network of Afrovenezuelans Organizations and the Cumbe of
Afrodescendents Women, opens an space with this meeting in the need to favor an
analysis and debate of the situation of afrodescendent families in Venezuela,
Latin America and the Caribbean, designing alternatives and discussions on the
ways of conducting an appropriate development to improve life quality and
question an exclusive sociopolitical system. In times of revolution, the real
participatory democracy is consolidated only once inclusion of all society
sectors is realized and the enjoyment of equity of opportunities and
conditions."
AFRODESCENDIENTES:
RETOS DEL 2007 Por Jesús Chucho García 3/27/2008 Red
Afrovenezolana: "Es trascendental que en la Rfeorma constitucional se
reconszac en el preambulo la constribusión afrodescendientes en el proceso
histroico venezolano y abrir un capitulo sobre afrodescendientes destacando el
reconocieminto a las tierras comunales, cultura, conocimientso ancestrales,
educación, para que todo ello tenga repercusion en las leyes organicas. La
propuesta de la creacion por Decreto Presidencial del Consejo Nacional de
Educación y Cultura Afrodescendientes (el decreto esta en el despacho del
presidente), Reforzar los equipos de educacion afrovenezolana (ambas propeusta
estan en manos del nuevos Minsitro de Educación Adan Chavez), incluirnos en el
levantamientso de indicadorse estadisticos sociales de esa compañia anonima
capitalista, casi neoliberal, llamada INstituto Nacional de Estadistica ante al
cual llevamos ocho años haciendole esta petición."
A
154 años de la abolición de la esclavitud ....la deuda continua - Colectivo
Red Afrovenezolana 3/23/2008 AfroCubaWeb
African
Diaspora conference focuses on common issues 3/20/2008 Twin
Cities Daily Planet
The
Afrovenezuelan Network and the Paramilitary Menace - La Red Afrovenezolana ante
la Amenaza Paramilitar 3/5/2008 AfroCubaWeb
Venezuelan
activist lectures on social issues 2/29/2008 Daily
Collegian: "Garcia focused on how the United States wants to capture
this black movement, the creation of schools of leadership that were put in
place by Colin Powell, has only one objective. "We see it as [that the U.S]
will pick leaders that will support invasions," Garcia said. This is a
subtle manipulation tactic from the United States to catch the black movement in
Latin America, Garcia said during his lecture. "The agenda is low
intensity, low profile intervention, is not like in 2004 the overt intervention
in Haiti," Garcia said. "Take a look at the diaspora in Latin America
in light of the changes that are happening now," Garcia said. The lecture
was hosted by the Afro-American Studies department and the center for Latin
American, Caribbean and Latino Studies. Students and faculty alike crowed the
Shirley Graham Du Bois Library located in the New Africa house."
Venezuelans
increasingly turn to Santeria for spiritual needs 2/9/2008 Jamaica
Gleaner: "The surge in Santeria, which is practised by many in Cuba,
can partly be explained by the arrival of thousands of Cuban doctors in
Venezuela. President Hugo Chávez has been providing Cuba with subsidised oil in
exchange for thousands of physicians who come to the South American country to
treat poor people. Santeria priests are also making annual predictions for
Venezuelans and issuing warnings - just like Cuban 'santeros' do in Havana. Last
month, one group of priests said the gods have indicated that the twice-divorced
Chávez would be a more effective leader with a woman at his side. It's a
familiar pattern. Santeria has grown in popularity in New York, Miami and Puerto
Rico in the past following influxes of Cubans, according to Margarite Fernandez
Olmos, a professor at City University of New York who has researched the
religion. She said Santeria's popularity also has grown in places "where
African-based spirituality becomes a more acceptable social and spiritual
option". In overwhelmingly Roman Catholic Venezuela, many shops have sprung
up in recent years selling roosters, goats and other animals to be sacrificed in
Caracas' working class barrios. In the city's churches, believers can be seen in
head-to-toe white, praying to their gods before statues of Catholic
saints."
Race
War and Nation in Caribbean Gran Colombia, Cartagena, 1810–1832 11/16/2007 The
American Historical Review: by Marixa Lasso, Panama - "This lack of
attention derived in large part from the notion that racial equality was empty
rhetoric that served the needs of elites to attract the black population to
their side during the struggles. That belief was seemingly borne out by the fact
that slavery remained legal in most of Spanish America until the 1850s. Adding
insult to injury, nationalist declarations of racial equality allowed the elite
to maintain informal patterns of discrimination by impeding the formation of
racially based political associations, which were declared unnecessary,
divisive, and unpatriotic.12 3 A close analysis of this period, however, reveals
that the ideal of racial equality was not just facile rhetoric. The literature
on the intellectual and electoral history of the Spanish American wars of
independence has shown that the political changes were the result of serious
intellectual and political debates and were perceived by the protagonists as a
momentous transformation that challenged entrenched cultural traditions and
social hierarchies.13 The works of Alfonso Múnera, Peter Guardino, and Peter
Blanchard have also taught us that Afro-Latin Americans were not mere
"cannon fodder"; they participated in and influenced the political
debates about citizenship in the revolutionary period, sometimes pushing the
elites to acquiesce to radical measures they had not initially
contemplated."
Jesus
Chucho Garcia 10/23/2007 MySpace: "Jesus Chucho
Garcia. San jose de Barlovento (15-04-1954). Investigador sobre Africa y su
diaspora.Escritor (22 libros).Productor musical (12 discos).Coordinador General
de la fundacion Afroamerica y miembro de la red de organizaciones
afrovenezolanas. Militante de la esperanza por un mundo mejor."
Negritud
y criollismo en una comunidad afrovenezolana - Metalenguajes y
supranacionalismos 10/3/2007 Revista Española de
Antropologia Americana: "Tras un trabajo de campo en la comunidad
afrovenezolana de Caita en la que aprecia la utilización emblemática de
determinado discurso afroamericanista como sena de identidad, el autor subraya
las conexiones de dicho discurso con cl del movimiento político-literario de ámbito
caribeño y africano conocido como Negritud (y/o, en algunos casos, como
Afrocriollismo). En este sentido, y profundizando en la composición sociológica
de Caita. el estudio plantea la existencia de distintts sub—grupos o
subeulturas en el seno de la comunidad y sostiene que el citado discurso
afroamericanista sólo es asociable con uno dc ellos: el compuesto por la
minoritaria intelectualidad local. La cultura de la mayoría verdaderamente
iradicional’ de la población. no se reconoce tanto en los valores de esa
Negritud, y/o Afrocriollismo o Criol lismo. todos de origen literario y/o
intelectual, comoen los de una cullura campesina más caracterizada, en el fondo,
por la precariedad y la discriminación. Las posibles raíces africanas de la
misma se situarían a un nivel más profundo (en su ‘modo de devoción por
ejemplo) que sería, tal vez., el ámbito en eí que podrían encontrarse sus
conexiones culturales cori otras comunidades iberoamericanas del mismo Origen."
Proyecto
piloto para las comunidades 9/29/2007 Ministerio del Poder
Popular para la Cultura: "Este proyecto, que responde a una estrategia
para fortalecer la identidad regional, es organizado por la Oficina de Enlace
con las Comunidades Afrodescendientes de este ministerio, el Consejo Nacional de
la Cultura (Conac), conjuntamente con el Fondo de Naciones Unidas para la
Infancia (Unicef), Asimismo, busca impulsar el desarrollo endógeno cultural,
mediante el cual sean reducidas las acciones de violencia y situaciones de
riesgo social, en niñas, niños y adolescentes de las comunidades
afrodescendientes de Barlovento. En esta actividad se profundizará en
contenidos tales como, motivación al logro, autoestima, comunicación, trabajo
en equipo, valores, ciudadanía, embarazo a temprana edad, prevención de
consumo de drogas, violencia y maltrato familiar. El referido proyecto piloto se
subdividirá en dos módulos temáticos fundamentales: la prevención y el
crecimiento personal, dirigido por Nelmir Marrero."
Representaciones
de identidad y organizaciones sociales afrovenezolanas 9/16/2007 RED
DE BIBLIOTECAS VIRTUALES DE CIENCIAS SOCIALES DE AMERICA LATINA Y EL CARIBE: publicado
en 2002 - "En este trabajo nos proponemos una aproximación al estudio de
la obra del venezolano Jesús “Chucho” García, como un exponente
intelectual más de los “Estudios y otras prácticas latinoamericanas en
cultura y poder”. (Mato,2001). Más que el contenido de la obra, nos interesa
resaltar aquí su trayectoria de intervención, políticamente comprometida con
las comunidades afrovenezolanas y con la transformación de las mismas, que
busca acercar el trabajo práctico al trabajo teórico mediante sus prácticas
investigativas basadas en su propia experiencia, de las organizaciones que él
dirige, así como de las otras organizaciones con las cuales tiene intercambios
y relaciones de trabajo."
La
visión crítica del pasado, superando las barreras del presente y por la
construcción de un futuro 9/15/2007 MINCI, Venezuelan
Government: published in 2005 - "Nuestra constitución bolivariana, en
su preámbulo, expresa un compromiso con "un proceso de refundación de la
Republica a través de profundas transformaciones sociales destinadas a
establecer una sociedad democrática, soberana, responsable, multi-étnica y
pluricultural, constituida por hombres y mujeres iguales, niños y niñas que
son el interés superior del estado, en correspondencia con los valores de
pertinencia e identidad nacional". Es precisamente en este marco de
transformación institucional que las organizaciones afro, comenzaron desde hace
varios años, a buscar reconocimientos en la esfera de lo cultural, social, jurídico,
educativo, agricultura, ambiente, para estimular la inserción social de las
poblaciones afrovenezolanas y minimizar la exclusión estructural de los últimos
años."
La
Historia de Venezuela plagada de ideas racistas 9/14/2007 Aporrea
Encuentro
y desencuentros de los “saberes” en torno a la africanía
“latinoamericana” 9/10/2007 Venezuela: Programa Cultura,
Comunicación y Transformaciones Sociales: de Jesús “Chucho” García,
2005
Musica
tradicional en los Chorros 9/9/2007 Ministerio del Poder
Popular para la Cultura: "La cultura va al parque tiene como objetivo
apoyar a los creadores y fortalecer la inclusión de las comunidades en las
actividades culturales, para convertirse en el ente articulador para el
desarrollo de los Comités de Cultura de los Consejos Comunales e impulsar el
Tercer y Quinto Motor del Poder Comunal. Este programa, que comenzó el 5 de
agosto en el Parque del Este de Caracas, pretende mantenerse activo en los 43
parques nacionales de todo el territorio nacional."
Afrodescendientes
y reforma constitucional 9/5/2007 Aporrea: de Jesus
Chucho Garcia - "El proceso de Reforma a la Constitución de la Republica
Bolivariana de Venezuela será una prueba de fuego para reconocer a las
comunidades afrodescendientes como elementos esenciales de nuestra diversidad
cultural en concordancia con la Convención Contra la Discriminación Racial (ONU)
y la Convención Sobre al Diversidad Cultural de la UNESCO, ambas ratificadas
recientemente por nuestro país, teniendo rango Constitucional de acuerdo al artículo
23 de nuestra Constitución vigente. Veremos quiénes de los diputados y
diputadas así como de la sociedad venezolana en general, aceptarán estas
sugerencias, lo cual dará una lectura de la comprensión de lo plural y multiétnico
en el transitar de estos ocho años de proceso bolivariano venezolano. Así
sabremos si son racistas solapados, hipócritas o abiertamente discriminadores."
Primer
Encuentro de Poblaciones Afrodescendientes 6/20/2007 MINCI,
Venezuelan Government: "Entre los participantes nacionales asistirán
miembros de la Comisión Presidencial Contra El Racismo, Vicepresidencia de la
República, Instituto Nacional de Estadística (INE), Red de Organización
Afrovenezolana (ROA), ministerios, universidades, organizaciones y grupos de
comunidades afrodescendientes. Con este encuentro-taller se espera crear un
sistema para obtener información oportuna, actualizada y pertinente, con base
en investigaciones sobre grupos afrodescendientes dentro del contexto social
latinoamericano."
Afrovenezolanidad
y cultura de resistencia 5/27/2007 La Voz: "Durante
todo este mes se han estado realizando una serie de actividades para
sensibilizar al país sobre la deuda social acumulada por el Estado venezolano
con las comunidades afrovenezolanas Desde su fundación en el mes de junio del año
2000 en San José de Barlovento, la Red de Organizaciones Afrovenezolanas ha
venido impulsando seis líneas estratégicas de trabajo en los campos educativos,
culturales, jurídicos, indicadores sociales y relaciones internacionales."
Venezuela
giving Danny Glover $18m to direct film on epic slave revolt 5/21/2007 Guardian: "Venezuela
is to give the American actor Danny Glover almost $18m (£9m) to make a film
about a slave uprising in Haiti, with President Hugo Chávez hoping the
historical epic will sprinkle Hollywood stardust on his effort to mobilise world
public opinion against imperialism and western oppression. The Venezuelan
congress said it would use the proceeds from a recent bond sale with Argentina
to finance Glover's biopic of Toussaint Louverture, an iconic figure in the
Caribbean who led an 18th-century revolt in Haiti."
Anuncian
4 proyectos afrovenezolanos 4/26/2007 Gobierno de Venezuela: "Los
proyectos a desarrollar por ambas instituciones son: Programa de Concientización
para el Reconocimiento y Autorreconocimiento en la Población Afrodescendiente,
Publicación de Textos Infantiles sobre temas de la Cultura Afrovenezolana, Cátedra
de Libre Percusión y I Encuentro- Taller Latinoamericano de Experiencias sobre
Censos y Estudios de Poblaciones Afrodescendientes."
¿Precursor
del socialismo? 3/21/2007 BBC: "Al punto que en el
bicentenario de aquella gesta, José Leonardo Chirino logró "entrar"
simbólicamente al Panteón Nacional en Caracas, junto a Simón Bolívar y los
demás Padres de la Patria. Hoy Chirino forma parte de una discusión política
muy actual, sobre la construcción del llamado "socialismo bolivariano"
que impulsa el presidente Hugo Chávez, al punto que algunos lo ven como uno de
los primeros "socialistas" venezolanos. José Leonardo Chirino era
hijo de esclavo e india, razón por la que gozaba de libertad. Trabajaba al
servicio de la familia Tellería de Coro, ciudad de la costa oeste de Venezuela.
En ese tiempo viajó al Santo Domingo francés, futuro Haití, y la cercana isla
de Curazao. Allí supo de la revolución francesa y de las luchas de la población
esclava que tiempo después lograría establecer una "república negra",
al hacer de Haití el primer país independiente de América Latina en
1804."
DISCURSO
A LA JUVENTUD POR. ARGENIS DELGADO V. Comisionado Nacional Afrodescendiente 2/12/2007 Red
AfroVenezolana
Red
Afrovenezolana participó en Foro Social Mundial 2007 en Kenia 2/5/2007 ABN: "Como
grupo social, el Foro Social Mundial de Kenia fue un espacio que le permitió a
la Red Afrovenezolana encontrarse con todos los movimientos y discutir sobre los
problemas comunes, afirmó la presidenta de la Casa Cultural Haitiana
Bolivariana de Venezuela, Immacula Nervil. Representantes de la Red
Afrovenezolana asistieron al Foro Social Mundial 2007, realizado en Kenia.
Nervil señaló que propusieron que la deuda que Francia mantiene con el pueblo
haitiano, unos 22 mil millones de dólares, sean cancelados y se empleen en
educación y asistencia médica «para recuperar la dignidad de mi pueblo».
Otra de las propuestas fue la creación de un Comité Venezolano de Solidaridad
con Haití y la realización de un Foro Social Mundial en ese país caribeño.
«No nos dormiremos con el caso de Haití, seguiremos en la lucha. Recordemos
que fue el primer país de América en lograr su emancipación, nuestro pueblo
no se rinde», advirtió la representante de la delegación afrovenezolana."
AFRODESCENDIENTES:
RETOS DEL 2007 Por Jesús Chucho García 2/1/2007 Red
AfroVenezolana: "Hemos observado durante este año que en la asunción
de la alta magistratura presidencial, los lideres como Lula Da Silva (Brasil),
Daniel Ortega (Nicaragua) y el pasado lunes Rafale Correa, simepre hicieron
mención y reconocimiento directo a los afro y con sus respectivos espacios
publicos. Sin embargo, solo escuchamos, y no en boca del presidente, sino en los
labiso de Cilia Flores la palabra afrodescendientes. En lso útimos diez
discursos tarscentales del presidente Chjavez, la palabra afrodescendientes
desapreció, mientars que los otrso presidentes la han reividnicado con fuerza.
El p´residente debe revsiar sue staregia discursiva, que casi raya en la
exclusión afro, y proponer hechos concretos a mas del treinta por ciento de la
poblacion afrovenezolana y que le dio un gran respado electiral (revise los
municipos afro en el CNE). Es trascendental que en la Rfeorma constitucional se
reconszac en el preambulo la constribusión afrodescendientes en el proceso
histroico venezolano y abrir un capitulo sobre afrodescendientes destacando el
reconocieminto a las tierras comunales, cultura, conocimientso ancestrales,
educación, para que todo ello tenga repercusion en las leyes organicas."
Is
There a "Black Vote" in Venezuela? 12/4/2006 Venezuela
Analysis: "Luis Perdomo, a black Barlovento resident, was denied entry
to a Nelson Mandela birthday commemoration last year. Seeing his complexion, a
"revolutionary" government official assumed he was a bike messenger
and turned him away. Perdomo had been an invited speaker. He eventually gave his
speech, during which he also recounted this humiliating incident. But afterward,
Venezuela's state TV network refused to interview him, though they spoke to the
other presenters, upset that he dared to criticize the government at an event it
had organized."
Venez
Extols African Contribution 10/28/2006 PL: published
5/06 - "The Catedra Libre Africa, a conference to exchange information
about Afro-descendants in Venezuela, opened in Caracas on Thursday as part of
endeavors to understand and work toward South-South cooperation."
Vargas
Llosa: "un nuevo racismo" 10/15/2006 BBC Mundo: publicado
1/06 - "El destacado escritor peruano Mario Vargas Llosa publicó un artículo,
reproducido en el periódico argentino La Nación, en el que califica de
racistas los planteamientos del presidente electo de Bolivia Evo Morales, del
presidente de Venezuela Hugo Chávez y del candidato presidencial peruano
Ollanta Humala."
La
revuelta de José Leonardo Chirino 8/1/2006 simon-bolivar.org: 'published
4/03
Venezuela
Extols African Contribution 5/25/2006 PL: ''The Catedra
Libre Africa, a conference to exchange information about Afro-descendants in
Venezuela, opened in Caracas on Thursday as part of endeavors to understand and
work toward South-South cooperation. Organizers said participants are discussing
African history and its contribution to national culture, the fight against
discrimination, and the development of Afro-descendants´ expressions. Foreign
Affairs Deputy Minister Reinaldo Bolivar asserted “this event is included in
the Diplomacy of Peoples and the Africa Agenda my office has been promoting for
15 months.” Bolivar stated that mechanisms such as the Catedra Libre Africa
should be created for cooperation among nations, so university teachers and
students can further their knowledge and bring it to other education and
community levels.''
Comisión
Presidencial luchará en contra de la discriminación racial 5/9/2006 MINCI,
Venezuelan Government: "Con el firme propósito de luchar contra la
discriminación racial y otras formas de distinción en el país, reconociendo
que nuestra sociedad es multiétnica y pluricultural, se juramentará una Comisión
Presidencial integrada por los miembros de las organizaciones afrovenezolanas,
el ministro de Educación y Deportes (MED), y Presidente de la comisión, Aristóbulo
Istúriz. El ministro de la Cultura, Francisco Sesto; el Defensor del Pueblo,
Germán Mundarain; el ministro de Comunicación e Información, Willian Lara; el
viceministro para Asuntos del África, Reinaldo Bolívar; la presidenta del
Consejo Nacional de Derecho del Niño, Niña y Adolescente (Cndna), Luisa Rodríguez
y el Fiscal General de la República, Isaías Rodríguez. Antes de la
juramentación que se llevará a cabo en horas de la tarde, se realizó un
encuentro con los activistas afrodescendientes del país y algunos visitantes:
Danny Glover, Presidente de la Organización TransÁfrica Forum, Cristofer Nizan,
activista de Estados Unidos, Dagoberto Tejera, luchador de República Dominicana,
y Jesús García, miembro de la Red Afrovenezolana, entre otros."
Afrodescendientes
continúan luchando para dar a conocer su verdadero rostro 4/1/2006 Agencia
Bolivariana de Noticias: "El presidente de la Fundación Afroamérica,
Jesús «Chucho» García, explicó que desde el año 2000 la Red de
Organizaciones Afrovenezolanas promueve esta propuesta. «Si usted revisa el preámbulo
de nuestra Constitución habla del heroísmo y del sacrificio de los indígenas
y de los libertadores, pero no dice nada acerca de los afrodescendientes,
quienes constituían 10% de la población para 1810 y fueron usados como carne
de cañón en la independencia», aseveró. En opinión del presidente de
Africaracas, Milco Chacoa, cooperativa que se ocupa de divulgar el legado
cultural de la tradición africana, esta llamada visibilización es necesaria
porque la omisión «puede ser una forma de racismo»."
Categoría:
Afro 3/25/2006 América Latina en Movimiento: extensive
listing of articles on afro-latin topics
21 de marzo: Día
Internacional contra la Discriminación Racial - Esclavitud y racismo 3/24/2006 América
Latina en Movimiento: by Jesus Garcia, an important Afro Venezuelan thinker
Afro-Venezuelans
denounce divide-and-conquer scheme by Willie Thompson 3/1/2006 SF
Bay View: "Eve Golinger-Moncada, a Venezuelan-American attorney and
author of “The Chavez Code,” is reported by Afro-Venezuelans to be
denouncing Afro- and Indigenous Venezuelans on radio and television in Caracas.
She alleges that they are taking money from U.S. government agencies – NED,
IRI and USAID – to destabilize and overthrow the Bolivarian Venezuelan
government of President Hugo Chavez. The reports, brought back from the 2006
World Social Forum recently held in Venezuela and received in emails, are deeply
troubling to both Afro-Venezuelans and African North Americans. Golinger-Moncada
is said not to have named any specific Afro- or Indigenous-Venezuelan groups or
organizations. Afro-Venezuelans believe she is trying to divide the Afro- and
Indigenous Venezuelans from the Bolivarian movement so as to aid the real
opponents of the Venezuelan government for personal gain. In 2004,
Golinger-Moncada published a list of organizations receiving funding from the
U.S., but it isn’t clear that they included Afro- and Indigenous Venezuelan
organizations. It is important to know that Congressman Gregory Meeks of the
Congressional Black Caucus is a member of the NED (National Endowment for
Democracy) board of directors."
Afro-Venezuelans
denounce divide-and-conquer scheme by Willie Thompson 3/1/2006 SF
Bay View: "Eve Golinger-Moncada, a Venezuelan-American attorney and
author of “The Chavez Code,” is reported by Afro-Venezuelans to be
denouncing Afro- and Indigenous Venezuelans on radio and television in Caracas.
She alleges that they are taking money from U.S. government agencies – NED,
IRI and USAID – to destabilize and overthrow the Bolivarian Venezuelan
government of President Hugo Chavez. The reports, brought back from the 2006
World Social Forum recently held in Venezuela and received in emails, are deeply
troubling to both Afro-Venezuelans and African North Americans. Golinger-Moncada
is said not to have named any specific Afro- or Indigenous-Venezuelan groups or
organizations. Afro-Venezuelans believe she is trying to divide the Afro- and
Indigenous Venezuelans from the Bolivarian movement so as to aid the real
opponents of the Venezuelan government for personal gain. In 2004,
Golinger-Moncada published a list of organizations receiving funding from the
U.S., but it isn’t clear that they included Afro- and Indigenous Venezuelan
organizations. It is important to know that Congressman Gregory Meeks of the
Congressional Black Caucus is a member of the NED (National Endowment for
Democracy) board of directors."
PROYECTO
BACUMBE - MESA AFRODESCENDIENTE: EDUCACIÓN Y CONSTRUCCIÓN CURRICULAR DESDE LAS
PERSPECTIVAS AFRODESCENDIENTES 1/25/2006 Red Afro Venezolana
AFRICA-VENEZUELA:
Weaving New Alliances with Cultural Threads 10/28/2005 IPS: "Venezuela,
the biggest oil producer in Latin America and the fifth biggest in the world,
has launched an offensive to forge closer diplomatic ties with Africa, initially
focusing on political and cultural questions while leaving the matter of energy
cooperation to the future… The next step is a Nov. 13-20 cultural festival
that Venezuela will host in Caracas, with the participation of a dozen African
artistic and cultural groups like the Benin national ballet company and Gnaoua
musicians from Morocco, as well as a number of Venezuelan groups and artists.
"Venezuela, like other Latin American countries, owes a spiritual debt to
Africa," Jesús García, president of the non-governmental Afroamérica
Foundation, told IPS. "Thousands of slaves from the Wolof ethnic group of
Senegal or the Mina from the (West African) equatorial coast came to this
country." The festival "gives us a chance to eradicate the
'Tarzan-like' vision of Africa that we still have in Venezuela, where we often
see it merely as a primitive continent with enormous needs. We want African
intellectuals to come and show us their reality," said García. In the
activist's view, the government's offensive provides an opportunity to support
intergovernmental efforts by promoting agreements between universities,
parliaments, regional authorities and city governments in Africa and Venezuela,
"and with the rest of the region, in search of a new relationship with
Latin America and the Caribbean as well." "
A
Real Racial Democracy? Hugo Chávez and the Politics of Race 10/15/2005 Venezuela
Analysis: "Venezuelan elites," one scholar has remarked,
"judged people by their appearances. Accordingly, individuals with 'anxious
hair' or 'hair like springs' lived in the shadow of their black slave ancestors.
The elites considered respectable the whiter Venezuelans who had 'hair flat as
rainwater, of an indefinite light brown color which is neither fair nor
dark.'" Though some blacks were able to enter white society through
marriage and miscegenation, "in the long run, such individuals provided the
exceptions that proved the rule." Blacks who sought social acceptance had
to adopt the clothing, education, and language of the white elite. In present
day Venezuelan society, notes respected commentator Gregory Wilpert, "The
correspondence between skin color and class membership is quite stunning at
times. To confirm this observation, all one has to do is compare middle to upper
class neighborhoods, where predominantly lighter colored folks live, with the
barrios, which are clearly predominantly inhabited by darker skinned
Venezuelans." Meanwhile, journalist Greg Palast noted that rich whites had
"command of the oil wealth, the best jobs, the English-language lessons,
the imported clothes, the vacations in Miami, the plantations."
Invitacion
Encuentro Juvenil AFROANDINO 8/1/2005 renacientes.org: desplace
hacia abajo para el texto
Racism
and Racial Divides in Venezuela 5/13/2005 Venezuela
Analysis: publised 1/21/04, interview with Chucho Garcia
Teaching
Race in Venezuela 5/13/2005 Venezuela Analysis: "At
the International Afro-Descendent Conference hosted by Venezuela last weekend,
Humberto Brown of the Global Afro-Latino and Caribbean Initiative (USA) stated
that “Afro Descendents cannot talk about democracy in countries in which
racism exists.” The conference was hosted by The Afro-Venezuelan Network and
the Ministry of Information and Communication May 6-8 in Caracas. The aim of the
conference was to ensure that in the process of creating Latin American unity,
the inclusion of historically oppressed sectors (composed mainly of indigenous
and Afro-descendent groups) is not overlooked. Participating in discussions were
panelists from Venezuela, Brazil, Peru and Colombia, among others, as well as a
delegation from the US-based Trans-Africa Forum."
Gobierno
Bolivariano apoya propuestas de Afrodescendientes 5/6/2005 MINCI,
Venezuelan Government: "Dando continuidad al Encuentro Internacional
de Afrodescendientes en Caracas, participaron en la apertura de actividades del
día de hoy el ministro Andrés Izarra, el ministro de Cultura de la República
de Cuba, Abel Prieto; el presidente de la Asamblea Nacional, Nicolás Maduro;
Jorge Veloz, coordinador de la Red Afrovenezolana y Fulvia Polanco de la misma
organización."
Encuentro
Internacional Afrodescendientes. Programa 5/4/2005 Venezuelan
Government
The Chavez
Revolution: Venezuela Must Be A Black State Part II 10/10/2004 Black
State
Coloquio:
La Trata Negrera, el Sistema Esclavista y su expresión hoy en el estado Vargas 7/25/2004 Red
AfroVenezolana: DECLARACIÓN DE MACUTO
Coloquio
Cátedra Itinerante y Construcción y Desarrollo Curricular en contextos
Afrovenezolanos 7/9/2004 Red AfroVenezolana
Afro-Venezuelans
celebrate San Juan drum festivities with international flavor 6/27/2004 Vheadline: "The
Venezuelan Culture Ministry has organized a drum culture event in Caracas called
"All the Drums of the World," inviting drummers from 13 countries,
including Venezuela, to play to the public during the festivities of black
Venezuelan patron saint, St. John The Baptist (San Juan)."
Jesus
“Chucho” Garcia 6/23/2004 Global Exchange
Venezuelans
in the hurricane’s eye 6/23/2004 Minnesota Spokesman
Recorder: "Last week, Afro-Venezuelan activist Jesus “Chucho”
Garcia spoke at two private meetings held in Minneapolis, in an attempt to raise
awareness about the increasingly tense political atmosphere in his country.
“In international politics, we are the only country that has recreated
self-determination and sovereignty,” Garcia said. “This is what is at play
— participatory democracy and sovereignty,” and “for these reasons we
always say we are in the eye of the hurricane,” he added. Before his arrival
in Minneapolis, Garcia had been invited by the U.S. Congressional Black Caucus (CBC)
to talk about the issues facing Venezuela. “They [CBC] had doubts because of
the mass campaign against our government,” Garcia said. “But I said to the
Black caucus, if the signatures are there, we will go to referendum, because
this is a proposal from the people of Venezuela.” "
Afro-American
praise Chavez as national hero; symbol of freedom and independence 6/18/2004 Vheadline: "National
Afro Brazilian Congress president Eduardo de Oliveira says President Hugo Chavez
is a national hero and a symbol of freedom and independence for the majority of
Brazilians and especially Black Brazilians. "Our continent Latin America
will really be free when have a dozen Chavez Frias that defend freedom and a
dozen Lula da Silvas that integrate, unify and build politically and
economically independent peoples." The remarks will undoubtedly create a
current of adverse opinion among opposition militants in Venezuela who claim
that racism isn't an issue and that President Hugo Chavez Frias is stoking
racial hatred."
DIABLOS
DANZANTES DE CORPUS CHRISTI DE VENEZUELA 6/14/2004 del
Patrimonio Cultural, Venezuela: "CANDIDATO A LA SEGUNDA PROCLAMACION
DE LAS OBRAS MAESTRAS DEL PATRIMONIO ORAL E INMATERIAL DE LA HUMANIDAD…
Danny
Glover expresses support for Intellectual Congress in Caracas 6/2/2004 Granma: "Popular
U.S. actor Danny Glover has expressed his support for the World Congress of
Intellectuals and Artists convened for the defense of humanity and scheduled to
take place in Caracas from November 30 through December 3 of this year."
Venezuela's
political struggle mustn't be turned racial 3/28/2004 Vheadlines: "Afro-Venezuelan
Network leader, Jesus Garcia has criticized Venezuelan print & broadcast
media for showing tints of racism, citing one TV channel poking fun at Zimbabwe
President, Robert Mugabe ... "One may have differences with President Hugo
Chavez Frias or disagree with Confederation of Trade Unions (CTV) general
secretary, Manuel Cova, to mention concrete cases, but the political struggle
must not be racialized and that is what the media has done."
Afro-Venezuelans
celebrate 150 years of the Abolition of Slavery 3/21/2004 Vheadlines: "Commemorating
150 years of the abolition of slavery in Venezuela, the Afro-Venezuelan
Organizations Network has announced a seminar at the Caracas Bellas Artes Museum
on March 22-24 entitled: A Critical Review of the Historical Dimension of
Slavery in Venezuela. The National Culture Council (Conac) is sponsoring the
meeting… The black Education, Culture & Sports (MECD) Minister, Aristobulo
Isturiz will open the event, along with other guests that include National
Assembly (AN) indigenous deputy, Noheli Pocaterra, CONAC president and Deputy
Culture Minister, Francisco Sesto, Venezuelan representative to UNESCO, Maria
Clemencia Lopez and of course, Afro-Venezuelan Organizations Network leaders,
Jesus Garcia and Jorge Guerrero."
Afro-Venezuelans
celebrate 150 years of the Abolition of Slavery 3/21/2004 Vheadlines
Globovision
TV assures African diplomats there's no racism in Venezuela 3/21/2004 Vheadlines: "In
the letter, Ravell says he's surprised about the lack of interest and
sociological curiosity on the part of "your respectable diplomatic missions
to understand the multiples characteristics of our people's identity."
However, in an attempted exculpatory, the Globovision media boss laments the
fact that the Africans "do not understand the Venezuelan people's sense of
humor." "
Embajadores
africanos expresan su malestar a Globovisión por contenido de una emisión de
Aló Ciudadano 3/12/2004 Venpres: "El Grupo de
Embajadores Africanos acreditados ante el Gobierno de la República Bolivariana
de Venezuela, nos dirigimos a Usted en razón de expresarle nuestro asombro legítimo
y profundo malestar por el contenido de un programa emitido el pasado día 28 de
febrero, en el espacio "Aló Ciudadano" con motivo de la visita del
Presidente de Zimbabwe, S.E. Robert Mugabe a Caracas en el marco de la Cumbre
del G-15… Sencillamente, Sr. Director, a los televidentes de vuestra cadena se
les ha servido un espectáculo burdo e indecente, repleto de efectos groseros,
expresiones despectivas y un sinfín de burlas y gestos de indudable contenido
racista. Conducta que, dicho sea de paso, deja mucho que desear acerca del
talento democrático, los modales y la talla moral e intelectual de los
conductores del citado programa." [Globovisión es una de la cadenas
privadas en Venezuela.]
La
pobreza periodística de la emisora WFM de Colombia manipula declaraciones de
Don King sobre Chávez 2/2/2004 Aporrea
Don
King praises Venezuela's Chavez 2/1/2004 CNN: ""To
see what is happening here makes me feel good all over," said King of
Chavez's government and his efforts to bring social justice to Venezuela's poor
majority. "You are a president of the people, for the people and by the
people and your magic lies in your people ties. You are the one concerned about
the poor," King said during Chavez's "Hello President"
program."
US
boxing promoter Don King says will tell George W. Bush of Venezuelan President
Hugo Chavez Frias' 'people ties' 2/1/2004 Vheadlines
Nora
Castañeda, head of Venezuela’s Women’s Bank, coming to San Francisco 1/21/2004 SF
Bay View: "Nora Castañeda, president of the Women’s Development
Bank of Venezuela, now on a U.S. tour, will speak in San Francisco on Thursday,
Jan. 29… Event sponsors actor and activist Danny Glover, who was recently in
Venezuela, Hari Dillon, president of the Vanguard Foundation, Dolores Huerta of
the United Farm Workers Union, KPFA Station Manager Gus Newport and others will
participate in the event. San Francisco Supervisor Tom Ammiano has put forward a
resolution to declare Jan. 29 Nora Castañeda Day in San Francisco. Selma James,
London-based widow of “Black Jacobins” author CLR James, the international
coordinator of the Global Women’s Strike, which is hosting Ms. Castañeda’s
U.S. tour, and Nina Lopez of the GWS Bolivarian Circle/UK will provide
introductory remarks and translation… Calling attention to the lives of
Venezuelans of African descent, Nora Castañeda says: “As a Mestiza (the
Venezuelan name for those of African, Indigenous and other mixed race descent),
I don’t face as much discrimination as a Black woman who is discriminated
against for being poor, Black and a woman. If I say I am Black, people tell me,
‘No, you’re not Black; you’re Mestiza.’ And when they call me Mestiza
they are saying that I don’t face as much discrimination as a Black woman
does. But I am Black, because there is Black in my veins and I will not forget
it.” Martin Luther King Day was recently declared a national holiday in
Venezuela."
Chucho
Garcia Interview - Racism and Racial Divides in Venezuela 1/21/2004 Venezuela
Analysis: "However, the TransAfrica Forum delegation, in its final
press conference in Venezuela, made this its central topic, saying that, yes,
racism in Venezuela is alive and well, despite the fact that practically all
Venezuelans that they spoke to denied it. They mentioned several incidents that
seemed fairly obvious to them, such as news commentators referring to their trip
as being a “burned” tour – in a reference to their skin color. Also, a
prominent opposition spokesperson referred to the delegation as “monkeys”
– a fairly common deprecatory term Venezuelans use for people of African
descent. Also, the cartoonist of one of the major newspapers, El Nacional’s
Zapata, caricatured their visit, making obvious negative reference to their
racial background… The Afro-Venezuelan network has compiled a list of over
1,000 racist comments that have appeared in Venezuela’s media in the past year
and half… Unfortunately, all of this is awfully unscientific and will probably
thus not convince the majority of Venezuelans who have been raised by the notion
that there is no racism in Venezuela. The need to research and find hard data on
racism in Venezuela is, however, precisely one of the demands of Venezuela’s
Afro-Venezuelan network."
TransAfrica
Forum Delegation Left Venezuela With a Very Positive Image of the Bolivarian
Project 1/21/2004 Venezuela Analysis: "After their
return to the US, Venezuelanalysis contacted Mr. Bill Fletcher in his office in
Washington DC, from where he kindly agreed to an exclusive interview which we
now present to our audience… What is your view, after having visited
Venezuela, about what Venezuelans think of the Chavez administration? It was
interesting to see regular people everywhere waving the Venezuelan constitution.
This is quite different from the people in the US. People made very clear to us
that the constitution represents the kind of society they want to live in. We
did not detect any preconditioning on the part of the people for this genuine
feeling. We also noticed that the anti-Chavez sentiment is real, especially in
the media. Racism was directed not only to Chavez and his followers, but also to
our delegation, making racial remarks against us in newspaper cartoons, e-mail
that we received, and newspaper editorials. The opposition to Mr. Chavez did not
respect the point made by our delegation and dismissed us without taking
seriously our observations and analysis."
Deconstrucción,
transformación y construcción de nuevos escenarios de las prácticas de la
Afroamericanidad 1/21/2004 Venezuela: Programa Cultura,
Comunicación y Transformaciones Sociales: de Jesús “Chucho” García -
"Una densa bibliografía sobre la temática afroamericana, sobre todo en
Sudamérica y el espacio Caribe, se orientó hacia una visión reduccionista a
la “folclorización”, música, danza y religión. Esta bibliografía
reduccionista cargada de prejuicios, en la mayoría de los casos, ensombrecía
otros aspectos de gran significación en la vida de los afrodescendientes por la
afirmación: en primer lugar, de sus códigos culturales ancestrales trasladados
al nuevo mundo (en sus distintas fases, de conservación, creación, recreación
e innovación); y en segundo lugar, la lucha por la conquista de espacios en las
esferas sociales, políticas y jurídicas de las sociedades latinoamericanas y
caribeñas en los procesos de modernización de los estados."
Columnist
patronizes poor ol' Danny Glover using religious pilgrimage as racial front 1/19/2004 Vheadlines
Demystifying
Africa's Absence in Venezuelan History and Culture 1/15/2004 Venezuela
Analysis: By: Jesus "Chucho" Garcia. "Editor's Note: This
article is being posted here in connection with the recent visit of a
TransAfrica Forum delegation to Venezuela. An interview with Jesús García, who
is the director of the Afrio-Venezuelan Network, on the current situation of
Venezuelans of African descent will follow soon." … "From 1937 to
the present, Arturo Uslar Pietri, the celebrated Venezuelan writer with the
greatest influence on the white elite, has kept this official discourse alive in
his writings and his addresses to Venezuelan intellectuals concerning issues
of modernity and the nation. Uslar Pietri's premise is that "Blacks did not
arrive" in Venezuela "with a culture that visibly affected the
construction of our national identity."[3] He asserts that "Blacks did
not make a racial contribution beneficial to the nation. Our racial blend has
not enabled us to transcend the original ingredients. In general terms, those
members of what we might call the current Venezuelan race are as incapable of
comprehending modern and dynamic concepts of work as were their ancestors. This
means that if we cannot substantially modify the ethnic composition of our
population, it will be virtually impossible to change the course of our history
and to make our country a modern nation."[4]"
"Racismo
en Venezuela está vivito y coleando" afirma presidente de TrasnAfrica
Forum 1/14/2004 Aporrea: "Durante una rueda de
periodistas este martes, resaltó para ilustrar su afirmación, que en algunos
espacios de la prensa nacional la visita de la organización que integra ha sido
objeto de ataques "que rayan en la idiotez y en el racismo". "No
se dejen engañar cuando les digan que aquí no hay racismo (...) Donde quiera
que existe racismo ya el conflicto está presente", insistió Fletcher. Al
respecto agregó, que ese conflicto algunas veces funciona de manera interna,
socavando todo incentivo de progreso que se pueda emprender. La presencia de
esta delegación de progresistas afroamericanos no tiene como función hacer
ningún juicio a la política venezolana ni hacer el papel de árbitro, sino que
esta visita sirve para intercambiar opiniones con representantes del sector
oficial, de la oposición y de otros "quienes no se encuentran en ninguno
de los dos bandos". Negó, con mucha vehemencia, que esta visita sea "chavista",
tal como lo han reseñado algunos medios de comunicación venezolanos, al tiempo
que apuntó que en su país sólo se conoce una versión de lo que ocurre en
Venezuela. Luego de visitar varios barrios, ubicados en diferentes regiones de
Venezuela, esta delegación pudo evidenciar el alto predominio de negros en esos
lugares."
Trans
Africa Forum: there's racism and discrimination in Venezuela after all 1/14/2004 Vheadlines: "Insisting
that the delegation did not come to Venezuela to create any conflict, Fletcher
referred to opposition media racist characterizations of President Hugo Chavez
Frias as a clear example of racial discrimination and says he is surprised at
the high level of racial factor negation that the group's visit has aroused in
Venezuela. "If we don't confront the heritage of Western Hemisphere
invasion, colonialism, slavery and segregation, racism will undermine every
attempt at social progress." Trans Africa colleague, James Early insists
that the group did not come to Venezuela to start accusing people and but to
meet and talk with their African-Venezuelan brothers. "They have been told
that some barrio inhabitants are denied access to discotheques because of the
color of their skin." "
Condoleezza
Rice: refrain yourself from speaking of Venezuela!! 1/12/2004 Vcrisis: "Can
you not see that Danny Glover is talking? How do you dare to utter words of
constitutional respect? Are Venezuelans not living in a paradise land ruled by
the most benign, pro-active and forward-thinker of the Americas since Simon
Bolivar? Silence!! Let us hear the sage words of Mr Glover on the struggle of
African-Venezuelans in Venezuela. I felt the need to come out of my self-imposed
ban to comment on some issues. It appears that everyone is quite pissed owing to
the visit of the third tier Hollywood actor to Venezuela. Why should we give a
flying fu*** about this loser anyway? Who gives a shit about what he thinks?
What audiences is he to manipulate in Chavez’ favour?"
Venezuela
Will not Tolerate any Intervention in its Internal Affairs, According to Chavez 1/12/2004 Venezuela
Analysis: "Venezuelan President Hugo Chavez welcomed a delegation of
U.S. African-American activists and said that his country will not tolerate any
intervention from Washington, in response to negative comments from U.S.
National Security Advisor Condoleezza Rice… Later in the program, President Chávez
suggested to actor Danny Glover that he make a movie about ‘el negro Andresote,’
a slave who organized a rebellion against slave owners in Venezuela. Glover
responded, "it's a deal!" "
Danny
Glover praises Venezuela's education minister ... opposition bristles 1/12/2004 Vheadlines: "The
Black Americans' visit to Venezuela has raised controversy and created a
somewhat irrational response among opposition sectors that deny the existence of
racism in Venezuela, accusing the Venezuelan President of artificially whipping
up non-existent racial tensions and hatred. Analysts suggest that it is time for
Afro-Venezuelans ... such as Barlovento-based and Unesco-sponsored, Jesus Chucho
Garcia ... and other domestic black experts to speak out on the matter and place
the debate on a more equal footing."
Chavez
calls Condoleezza Rice an "illiterate" following sharp criticism 1/10/2004 AFP: "Venezuelan
President Hugo Chavez dismissed US National Security Advisor Condoleezza Rice as
a "true illiterate" for accusing him of not playing a constructive
role in Latin America."
Condoleezza
Rice: Referendo permitirá a Chávez demostrar su apego a los procesos democráticos 1/9/2004 Aporrea: "A
pesar de las declaraciones del Vicepresidente de la Republica José Vicente
Rangel en donde califica de “impertinentes” algunos comentarios del gobierno
estadounidense, Condoleezza Rice se convierte hoy en la tercera funcionaria de
alto nivel que opina sobre el proceso político de Venezuela en el transcurso de
una semana."
Media
Misinforms About Situation in Venezuela, According to African-American Activists 1/9/2004 Venezuela
Analysis: "Education and Sports Minister Aristobulo Isturiz, a black
man of African descent, couldn’t hide his satisfaction at the way the American
delegation answered tricky questions from local anti-Chavez journalists. Isturiz
has been described as a "monkey" or "chimpanzee" by
opposition journalists in the past. He will join the delegation at the
inauguration of Dr. Martin Luther King Jr’s Bolivarian School at the
predominately black town of Naiguata. Some local news media only briefly
mentioned the presence of the Americans in their newscasts. Others decided to
ignore it complelty."
Afro-American
activists say media misinforms about situation in Venezuela 1/9/2004 Vheadlines: "Black
Afro-Venezuelan Education, Culture & Sports (MECD) Minister Aristobulo
Isturiz will join the delegates at the inauguration of the Bolivarian Dr. Martin
Luther King Jr’s School in the predominantly black town of Naiguata (Vargas)
... reportedly he could not hide his satisfaction at the way the American
delegation handled tricky questions from anti-Chavez journalists who have in the
past described him depreciatingly as a "monkey" or
"chimpanzee." "
Danny
Glover y Bill Fletcher Jr. en Venezuela: medios estadounidenses no reflejan
realidad venezolana 1/8/2004 Aporrea: "Muy
emocionado declaró sentirse, por su parte, Danny Glover, protagonista de los
filmes "Arma letal" y "El color púrpura", quien aseguró
que no podía desperdiciar la oportunidad de ser parte del momento histórico
que se vive en Venezuela. Glover definió el proceso venezolano como un intento
de hacer un país integracionista, en el que caben todos sus ciudadanos, y
confirmó que "lo que se recibe en Estados Unidos, es básicamente
desinformación". Lo que dicen los medios allá, agregó, no está acorde
con la realidad venezolana y es por eso que hemos venido a escuchar y aprender
no sólo de los políticos, sino también de la sociedad civil."
EEUU
apoyó golpe de Estado en Venezuela afirma TransÁfrica Forum 1/8/2004 Aporrea: ""El
gobierno de Estados Unidos obviamente apoyó el golpe de Estado en Venezuela en
abril de 2002 , de hecho, es un gobierno hostil" hacia uno de los
presidentes que en este hemisferio "ha sido elegido tal vez con mayor
democracia que en cualquier parte", así lo afirmó el presidente de la
organización TransÁfrica, Bill Fletcher, al término de una reunión con
funcionarios venezolanos en la Vicepresidencia de la República." Quoting
Bill Fletcher, of TransAfrica and formerly Assistant to the President of the
AFL-CIO as well as formerly the vice president for international trade union
development programs for the George Meany Center of the AFL-CIO.
Group
Slams U.S. 'Disinformation' Against Venezuela 1/8/2004 Reuters: "The
delegation from the TransAfrica Forum, which studies African-American issues,
began a week-long visit to Venezuela that included talks with political leaders
and visits to schools and social programs in the racially mixed South American
nation."
Afro-American
celebrities on week-long visit to see Venezuela with their own eyes 1/8/2004 Vheadlines: "Venezuelanalysis.com
is reporting that TransAfrica Forum president Bill Fletcher, actor Danny Glover,
and US Service Employees International Union (SEIU) vice president Patricia Ford
have started a week-long visit to Venezuela to see the results of the 'peaceful
revolutionary process' led by President Hugo Chavez Frias… The delegation was
accompanied today by Venezuelan Ambassador to Washington, D.C., Bernardo Alvarez
Herrera, and included actor Danny Glover, Bill Fletcher, the international vice
president of the Service Employees International Union (SEIU) Patricia Ford,
professor of criminology and director of the Department of Urban Studies
(Washington, D.C.) Sylvia Hill, Massachusetts Institute of Technology (MIT)
economist Julianne Malyeaux and the vice president of the TransAfrica Forum,
Selena Mendy Singleton et.al… Tomorrow, Friday, the group will attend the
inauguration of the Bolivarian “Martin Luther King, Jr.” School in the
Caribbean coastal town of Naiguata, where large numbers of Afro-Venezuelans live
... it will be the first official recognition in Venezuela of the leadership of
one of the most important civil rights leaders from the United States in an
event hosted by Minister of Education, Culture & Sports, Aristobulo Isturiz
and Ambassador Alvarez Herrera. The delegation’s presence in Venezuela will
also launch the official recognition of Martin Luther King, Jr.’s birthday as
a day of national celebration in Venezuela where a high percentage of the
population traces its roots back to Africa ... the holiday has been celebrated
in the United States since January 20 (1986) despite significant controversy,
and is the only federal holiday commemorating an Afro-American. They have also
been invited to meet local community groups, members of the women’s rights
movement, government officials, educators and opposition leaders and will take
part in President Chavez Frias’ weekly radio and television program 'Alo
Presidente' on Sunday. Continuing to next Monday, the group will visit several
working class neighborhoods in Caracas and meet with community activists."
Associated
Press reports Danny Glover and black American activists visit Venezuela 1/8/2004 Vheadlines: "The
Associated Press is reporting that actor Danny Glover was among a delegation of
black American activists who began a 9-day visit to meet President Hugo Chavez
Frias and study the situation of blacks in Venezuela… Andres Izarra, spokesman
for the Venezuelan Embassy in Washington D.C., said the delegation also includes
Patricia Ford of the Service Employees International Union (SEIU), economist and
writer Julianne Malveaux and James Early, director of Cultural Heritage Policy
at the Smithsonian Institution's Center for Folklife & Cultural
Heritage."
Anti-FTAA
Speaking Tour: AfroVenezuelan Network 1/6/2004 AfroCubaWeb
¿Por
qué una red de organizaciones afrovenezolanas? 1/6/2004 Fundacion
Afroamerica: "Nuestra constitución bolivariana, en su preámbulo,
expresa un compromiso con “un proceso de refundación de la Republica a través
de profundas transformaciones sociales destinadas a establecer una sociedad
democrática, soberana, responsable, multi-étnica y pluricultural, constituida
por hombres y mujeres iguales, niños y niñas que son el interés superior del
estado, en correspondencia con los valores de pertinencia e identidad nacional”.
Es precisamente en este marco de transformación institucional que las
organizaciones afro, comenzaron desde hace varios años, a buscar
reconocimientos en la esfera de lo cultural, social, jurídico, educativo,
agricultura, ambiente, para estimular la inserción social de las poblaciones
afrovenezolanas y minimizar la exclusión estructural de los últimos años."
Comunidades
afrodecendientes en Venezuela y América 1/6/2004 Fundacion
Afroamerica
Opinion
& Editorial Commentary - Danny Glover travels to Venezuela to show his
support for the Venezuelan Blacks 1/4/2004 Petroleum World: "The
pretended purpose of the trip is, in itself, an indication of the distorted
nature of your visit. You are coming to Venezuela to "study" the
situation of the Venezuelan blacks. Sir, you are being a racist. You would be
hard put to find "blacks" in Venezuela, except in villages such as
Curiepe. In Venezuela almost everybody is dark. We are a mestizo country, Sir.
We have no black oppressed minority in Venezuela, but a great mass of mestizos
and mulattos lacking running water, decent schools and hospitals, running like
rabbits to get home before sunset arrives, together with murderers and robbers;
lacking decent employment and the required amount of daily calories. Are you
telling me that, in the middle of this social chaos produced by the most
inefficient and corrupt government we have had in modern Venezuelan history, you
are coming to "study" the situation of blacks in the country? As they
say in your native San Francisco: Give me a break."
Jesús
“Chucho” García de la Red Afro-venezolana fue ponente en el foro de Miami
por la Justicia Global y Contra el ALCA 11/22/2003 Aporrea
Jesús
“Chucho” García de la Red Afro-venezolana fue ponente en el foro de Miami
por la Justicia Global y Contra el ALCA 11/22/2003 Aporrea: "La
red afrovenezolana trabaja en estos momentos para incluir los derechos de los
descendientes de africanos en una eventual enmienda a la Constitución de la República
Bolivariana de Venezuela y en un programa nacional de sensibilización de los niños,
niñas y adolescentes en la escuela —conjuntamente con el Ministerio de
Educación, Cultura y Deportes— para evitar la intolerancia racial y la
discriminación."
Latin
America’s fastest-growing faith resents terror allegations from U.S. 9/1/2003 Sun
Sentinel: "Fueled by immigration from the Middle East and conversion,
especially among Afro-Caribbeans attracted by the promise of a color-blind
society described in the Quran, Islam has become the fastest-growing religion in
the Latin America and Caribbean region. Many resent American suspicion of them.
Most are secular, commonly intermarry with Christians and Hindus, and never
supported either the Taliban in Afghanistan or Saddam Hussein in Iraq."
Chavez
says he'll repay TT with love 8/10/2003 TriniCenter: ""When
the terrorists in Venezuela, the coup leaders, the opposition, tried to stifle
the Venezuelan economy, we received oxygen from Trinidad and Tobago so that our
lungs could breathe again," the embattled President said. Chavez, speaking
through an interpreter, said that that 500,000 barrels of oil at a time
"when we were dying," had now been converted into softer, kinder
currency - "500,000 years of thanks...and 500,000 sentiments of love and
gratitude to you. We pay love with love," he concluded, blowing a kiss to
his audience and eliciting applause from the officials, both from Venezuela and
Trinidad and Tobago who surrounded him at the head table."
Venezuela
and Argentina: A Tale of Two Coups 7/7/2003 Greg Palast: "Chávez
is dark and round as a cola nut. Like his followers, Chávez is an 'Indian'. But
the blondes, the 'Spanish', are the owners of Venezuela. A group near me on the
blonde march screamed 'Out! Out!' in English, demanding the removal of the
President. One edible-oils executive, in high heels, designer glasses and
push-up bra had turned out, she said: 'To fight for democracy.' She added:
'We'll try to do it institutionally,' a phrase that meant nothing to me until a
banker in pale pink lipstick explained that to remove Chávez, 'we can't wait
until the next election'."
Venezuela
y la Argentina: Historia De Dos Golpes 7/7/2003 Greg Palast: "El
1 de mayo, desde el Hotel Hilton, 200 000 rubios marcharon hacia el este a través
del corredor de tiendas de Caracas a lo largo de la Avenida Casanova. Al mismo
tiempo, medio millón de trigueños convergían hacia ellos desde el oeste. Podría
parecer un comercial cómico de champú si dieciséis personas no hubieran
muerto por disparos dos semanas antes cuando los dos grupos se cruzaron."
Hugo
Chavez Is Crazy! 6/25/2003 Alternet: By Greg Palast -
"Look at the Chronicle/AP photo of the anti-Chavez marchers in Venezuela.
Note their color. White. And not just any white. A creamy rich white. I
interviewed them and recorded in this order: a banker in high heels and push-up
bra; an oil industry executive (same outfit); and a plantation owner who rode to
Caracas in a silver Jaguar. And the color of the pro-Chavez marchers? Dark
brown. Brown and round as cola nuts – just like their hero, their President
Chavez. They wore an unvarying uniform of jeans and T-shirts."
Venezuelans
invoke power of dead criminals 5/10/2003 AP: "But
there had been nothing like the newest icons at Santeria shops: criminals who
are legends in Caracas slums. The foot-high statuettes, sporting guns and knives
poking from jeans pockets, represent spirits trying to repent for their sins by
warning youngsters to avoid crime, helping people get out of jail and curing
drug addiction. There's Kid Ismael, a bank robber who some say killed dozens of
people in the 1970s before police gunned him down. His statue wears a baseball
cap sideways, smokes a cigar and clutches a .38-caliber pistol."
Chavez's
Ace - Venezuelan Leader Taps Bolivar Myths, Cults 2/27/2003 Pacific
News: "Alongside the Catholic religion, another spiritual tradition
thrives in Venezuela, a popular religion with indigenous, African and Catholic
roots called the religion of María Lionza. Based on the worship by Indians of a
fertility goddess known as María Lionza, the syncretic faith predates any other
touchstone of Venezuela's national identity. Many Venezuelans would not inhabit
a home lacking an altar to the religion's principal divinities, each of which
represents Venezuela's vibrant ethnic mixture of white, Indian, and black. These
religious altars usually feature a portrait of Simón Bolívar, and the
religion's priests hold ceremonies in which the spirit of Bolívar is channeled
through a medium who coughs when the general is present, since Bolívar had
tuberculosis."
Foreign
coup 'technicians' revealed as plotting a third coup attempt 2/9/2003 Vheadlines: "Salazar’s
sources report the entry to Venezuela of foreign IC destabilization experts
advising an upbeat espionage assault on all levels of national life … street
actions and winning over military officers that escaped the post-April purge are
top priorities… Salazar confirms other reports that Spanish business and
political sectors are favorable towards a coup solution, while in Venezuela
itself, religious sects with high racist and anti-communist content ... and a
huge injection of foreign money ... are making inroads in the so-called civil
sector." Now who would those racist, religious sects be?
The
Prize & Punishment of all Venezuelans 2/2/2003 Vheadlines: from
the barrios of Caracas - "That the majority of the people believe that
Chavez, through good or bad governance, had done the best thing for the people
(the thing that any former government had neglected to do); to OPEN the eyes of
the poor people, to give them dignity and a voice, to allow them to know and
exercise their rights as human beings rather than remaining "slaves"
to the richer Venezuelans. (This contrasts with what much of the Venezuelan
media and opposition are trying to tell the world; that there is no division
between the people, no "class" division, no racism, and that there has
never been any)."
Venezuelan
president stands tall for the Black and Brown 1/29/2003 Final
Call: ""The people put Hugo Chavez back into power after the
coup," observed Elombe Brath of the Harlem-based Patrice Lumumba Coalition,
adding that Mr. Chavez represents a large segment of Venezuelans who are Black.
"The same type of movement of Black Panamanians that elected Manuel Noriega
in Panama was used to elect Mr. Chavez in Venezuela," Mr. Brath stressed…
According to Amy Chua, a Yale professor of law and author of "World on
Fire: How Free Market Democracies Breed Ethnic Hatred & Global
Instability," says that Mr. Chavez, along with 80 percent of Venezuela’s
population, is referred to as "pardo," a term that has class and
ethnic overtones that refer loosely to brown-skinned people of Amerindian or
African ancestry. She said Venezuela’s economy is controlled by a minority of
"cosmopolitan Whites" or "martuanos," the Venezuelan term
for persons with European features. Observers say Mr. Chavez promised to
"cleanse" his nation of corrupted and co-opted elites who have gained
political power… Mr. Raimondo believes the greatest concern of the Western
powers is Mr. Chavez’s call for a "configuration" of Latin American
states for the new century. Hugo Chavez ’s vision of a rail artery that would
join the Caribbean basin through railways and link them with the great rivers,
which Mr. Chavez calls the "arteries of continent," is what really
scares the U.S. State Department, Mr. Raimondo said. "Hugo Chavez is a
Black man who has angered the oil barons of the world such as Vice Pres. Dick
Cheney and, of course, Pres. Bush," Viola Plummer of the December 12th
Movement said."
Agarren
a la india chavista 1/16/2003 Rebelion: Anti-chavistas
as white KKK - "Mi amiga Elsa Morales es pintora, Es una artista popular
muy importante que ha ganado premios a nivel nacional e internacional. Ha
expuesto en México, Alemania, Italia y Estados Unidos. Su madre era indígena,
de la etnia wayu, o guajira, y Elsa se enorgullece de su herencia. No hace mucho
salió de su casa en los Dos Caminos para hacerse unos exámenes en la Clínica
Avila. Se puso su manta guajira, como lo hace a menudo, y se bajó en la estación
Altamira del metro de Caracas. Se dirigió a la parada de las camionetas en la
Avenida Luis Roche, frente al hotel, y allí escuchó que gritaban: ¿AGARREN A
LA INDIA CHAVISTA!! Seis señoras, elegantes, armadas de banderas y tocadas con
atuendos tricolores se le abalanzaron, a los gritos de ¡¡MALDITA GUAJIRA,
NEGRA DE MIERDA, QUE HACES AQUI!!, le empezaron a pegar y la tiraron al suelo,
donde siguieron golpeándole con patadas y las astas de las banderas. Mi amiga,
quien tiene más de 50 años, pedía auxilio, era pleno día, había militares
rebeldes, guardias del hotel, mirones, etc, NADIE INTERVINO."
Venezuelan
plays race card 1/14/2003 Washington Times: the Rev.
Moon weighs in - "Though racial labels are nearly meaningless in this
nation, in which most people are of mixed African, Native American and European
descent, Mr. Chavez's supporters tend to be mostly poorer and darker, while
those trying to oust him are mainly descendents of European immigrants, many
drawn by Venezuela's post-1930s oil boom… Caracas political scientist Anibal
Romero said Mr. Chavez seeks to foment racial tensions. The president "has
said many times that he is the son of Indians and black people, trying to convey
the message that those are the only legitimate Venezuelans," Mr. Romero
said."
Venezuela:
Slow, low intensity, (so far largely bloodless), class warfare 1/12/2003 Znet: "The
majority of people here think that the notion that there even is a general
strike is laughable. The graffiti on the walls says so, with lines like: “This
is the strike of the rich”.
Debating
Venezuela: Giordano & Delacour vs. the "Experts" 1/11/2003 Znet: "Chua
contends that there is an ethnic dimension to Venezuela’s political and
economic crisis. She identifies Venezuelan President Hugo Chavez as a "pardo,"
a "term with both class and ethnic overtones that refers loosely to
brown-skinned people of Amerindian or African ancestry" who make up roughly
80 percent of Venezuela’s population. Chua argues that Venezuela’s tiny
minority of white "mantuanos," the Venezuelan term for persons with
European features and pretensions, has always controlled Venezuela’s economy.
She contends that the mantuanos are part of a much larger global phenomenon of
"market-dominant minorities: ethnic minorities who, for widely varying
reasons, tend under market conditions to dominate economically the indigenous
majorities around them."
As
Venezuela Boils, Blacks are Caught in the Middle 1/10/2003 Africana.com: "As
Chavez has alienated the predominantly white political and business elite, he
has appealed to the poor majority, who are black and Indian. Observers note that
Chavez's populist rhetoric has exposed Venezuela's ethnic and racial fault-lines
(the country's population is 21 % white, 10 % black, 67 % mestizo, and 2 %
indigenous), and deepened the divide between the country's white middle and
upper classes and the poor majority — some 80 % of the country's 24 million
people live in poverty. With populist rhetoric — not to mention copper skin
and curly hair — Chavez is seen as a champion of the country's mestizo
population (mixed people of black, Indian and white background) and he often
appeals directly to the poor and non-white majority to counter the racism of the
elite."
El
pueblo celebró llegada del Pilín León en Caracas y Bajo Grande 12/22/2002 Aporrea,
Venezuela: note the proportion of black and indian people in the fotos
below - "El pueblo celebró masivamente la recuperación del buque Pilín
León; Los amigos de Clase Media en Positivo Zulia informan que "espontaneamente
una inmensa muchedumbre de Maracaibo y San Francisco acudieron a la refineria
para darle vitores y bienvenida al buque Pilin León. Mas de un kilómetro de
automoviles se apilaron en la via hacia la refineria desafiando la escasez de
combustible y una inmensa marcha de miles de personas adeptos al gobierno
bolivariano del presidente Hugo Chavez lanzaron consignas en contra de los
golpistas de PDVSA, CTV, FEDECAMARAS y del gobernador Manuel Rosales. (...)
Mujeres, jovenes, niños, hombres de todas las clases aglomerados como un solo
cuerpo, patriotico, revolucionario y consustanciados con su lider, presidente
legitimo y constitucional de la Republica Bolivariana de Venezuela: Hugo Chavez
Frias"
Fotos
de la protesta en Los Angeles en favor del gobierno de Chávez 12/21/2002 Aporrea,
Venezuela: note the proportion of black and indian people in these fotos.
African
Venezuelans fear new U.S. coup against President Chavez 12/18/2002 Trinicenter,
Trinidad: "This month, for the first time in history, Venezuelan
people of African descent have total control of their historic Black university,
the Instituto Universitario Barlovento [034 23 11 71 - 23 14 59]. They are
already planning a university administered hotel and a restaurant for students,
faculty and the community. This is an achievement of a lifetime, and the people
of Barlovento gather around their seat of higher learning to reflect on their
success… These dreams of the African Venezuelan people may be deferred if the
United States replaces Chavez with a rightwing businessman as president.
Currently, three Blacks are state governors elected by the people; the secretary
of education is black; two Indigenous Venezuelans are congresspersons elected
directly by the people; Indigenous Venezuelans have the complete right to claim
their historic lands; land is protected and available to Black and Indigenous
Venezuelan farmers so that they can now engage in farming for the first time in
generations; and Venezuelans of African descent are participating in conferences
against racism around the world and establishing strategic relationships with
international organizations. They have attended Congressional Black Caucus
conferences in 2000, 2001 and 2002; the pre-conference against racism in Chile
in 2000; and the United Nations World Conference Against Racism in Durban, South
Africa, in 2001. The African Venezuelan community in Barlovento also hosted the
Second International Reunion of the African Latin Family in 1999."
On
Tuesday the US State Department warned of a possible "violent
eruption." 12/18/2002 Trinicenter, Trinidad: "Today's
conflict which, in large part is between the wealthy light-skinned elite and the
dark-skinned poor. Nearly 80% of the population lives in poverty and there is a
strong correlation between poverty and dark skin. Chavez, who is of black and
indigenous origins, has concentrated on improving the living conditions of the
poor ... his policies have included land redistribution for poor farmers, title
to the self-built homes in the barrios (poor neighborhoods), steady increases in
the minimum wage and of public sector salaries, and the enrolment of over one
million previously excluded students in school."
Racist
Rage Of The Caracas Elite 12/11/2002 Guardian, UK: "Opposition
spokesmen complain that Chavez is a leftist who is leading the country to
economic chaos, but underlying the fierce hatred is the terror of the country's
white elite when faced with the mobilised mass of the population, who are black,
Indian and mestizo. Only a racism that dates back five centuries - of the
European settlers towards their African slaves and the country's indigenous
inhabitants - can adequately explain the degree of hatred aroused. Chavez - who
is more black and Indian than white, and makes no secret of his aim to be the
president of the poor - is the focus of this racist rage." El Mico Mono...
"African
Roots/American Cultures" by Dr. Sheila Walker - A Review 10/30/2002 Afrolatino.org: "Jesus
“Chucho” Garcia, one of the contributors to the book, is a Venezuelan
filmmaker, educator and author. He explores several dimensions of the already
told story of Africa’s “absence” in Venezuelan history and culture and
demystifies them. He investigates the documentary history using the same sources
used by the creators and defenders of the official history. He then decodes the
declarations and discourse of runaway African-Cimarrones, or Maroons who had
been captured and brutally tortured. His finding is that “active marooning
signified a sustained politics as well as a concept of anti-colonial
liberation.” His conclusion: “(T)he African contribution to the Venezuelan
nation was both moral and political.”
African
Venezuelans fear new U.S. coup against President Chavez 9/25/2002 SF
Bay View: "Another topic on their minds and hearts is the fate of
President Hugo Chavez. He is Venezuela’s first multiracial president and is
called “Negro” (nigger) by his detractors because of his African-Indigenous
features. Behind the enemies of Venezuela and Hugo Chavez are very large sums of
money being spent to destroy the dreams of the people who historically have been
discriminated against because of race, economic ideas, etc."
Venezuelan
Independence Day 2002: Inclusive? Black Power? Emancipation of the majority
poor? 7/5/2002 Vheadlines: "Referendums will most
probably be used as a barometer to gauge whether “blacks and coloreds” are
edging towards political power on a national scale and whether Neighborhood
Watch Committees will start exerting their power inside the MVR to present
grassroots leaders to replace what increasingly appears to be the treachery of
Solidarity, Movimiento Al Socialism (MAS) and Pablo Medinas of the Chavist
Revolution."
Chavez
supporters take to the streets 6/30/2002 BBC: "There
was a party atmosphere in the crowd with many of Mr Chavez' supporters dancing
to the rhythms of African style drums." - this is part of what really
bothers Chavez opponents!
Chavez
invites Congressional Black Caucus to Venezuela 6/2/2002 Reuters: "Chavez,
speaking on his weekly "Hello President" radio and television show,
said he had received a May 22 letter of support from the U.S. Congress' Black
Caucus, which groups African-Americans in the legislature. In their letter, some
30 U.S. Congress members condemned the April 11-14 coup against the left-wing
Venezuelan leader led by rebel generals and admirals."
"The
coup was directed by the White House" 5/9/2002 Socialist
Worker: "They [the US] also underestimated the race factor. They
didn’t realize that part of the opposition to Chávez is because he’s
Black--the first Black president in modern history in Venezuela. All of the
leading lights of the bourgeoisie dislike him for his social origins and his
race."
The
Conspiracy Against Chávez 4/17/2002 Zmag: the racist
basis for the coup laid bare: "The country has no political prisoners. But
the miniscule upper crust and the upper middle class, essentially white, as are
many of the intellectuals and journalists, are terrified people of color, people
with copper or black skin, rising on the social scale. Here, as everywhere in
Latin America, they occupy the lowest rungs of society. They would have to share
their privilege, and that seemed unacceptable. "There's an incredible
racism in this society," Chávez told me. "They call me the Monkey or
the Black, they can't stand that someone like me was elected president."
A profile
of Venezuela's Hugo Chavez by Jon Lee Anderson 4/15/2002 Petroleum
World: the racial basis for anti-Chavez actions laid bare - ""Did
you see our Clown Prince last night?" is a typical response. Many white
middle-class Venezuelans despise Chavez, and there is a cruel, self-comforting
snobbery implicit in their comments about him. For example, "El peon ha
tomado la finca"- "The peon has taken over the farm." A prominent
financier of impeccable Iberian ancestry invited me to lunch at his house, and,
as his black servant brought our drinks, he told me, his face stretching with
disgust, how "embarrassed" he felt to have 'ese mono'--that monkey--as
his President."
FELICITACION
A PARTICIPANTES DEL CONGRESO AFROAMERICA EN VENEZUELA. 11/1/1999 Boletin
AfroLatino: "Queremos dar comienzo a este nuestro tercer boletín de
este año con una palabra de felicitación a quienes tuvieron la iniciativa,
como tambien a los que contribuyeron para que esta Reunión Internacional de la
Familia Africana en America Latina o Congreso Afroamérica XXI, fuera posible."
Afro-Latin
Americans 11/1/1999 Chronicle World, UK: meeting in
Barlovento, Venezuela - "Unnoticed and unheard in the corridors of Latin
American power debates, Black Latins comprise an estimated African ethnic
minority of 90 million and at least an additional 60 million of mixed African
ancestry, according to the organisers. They constitute one third of the
continent's 450 million people."
The
African Components of the Folk Music of Venezuela 7/1/1999 Latin
American Folk Institue: "Jesús "Chucho" García is an
ethnologist president of the Afroamérica Foundation in Caracas, Venezuela, and
editor of the journal Africamérica, dedicated to the study and research of the
contributions of the African peoples to the culture of the Americas."
Afrovenezuelan Reflections. The Drums Of Liberation
Dinorah Castro de Guerra, who studies the physical anthropology & medical genetics of AfroVenezuelan populations.
Bibliografía para AfroVenezuela, Universitat de Barcelona
Barlovento
(Venezuela) [Grabación sonora].
de Nicolas Guillen
Leyenda La Cara del Indio
Afro-Venezuelan Music - Teatro Negro de Barlovento
Population: 22,803,409 (July 1998 est.)
Ethnic groups: mestizo 67%, white 21%, black 10%, Amerindian 2%
Age structure:
0-14 years: 34% (male 3,979,045; female 3,733,364)
15-64 years: 62% (male 7,054,525; female 7,011,814)
65 years and over: 4% (male 469,799; female 554,862) (July 1998 est.)
Population growth rate: 1.77% (1998 est.)
Birth rate: 22.96 births/1,000 population (1998 est.)
Death rate: 4.98 deaths/1,000 population (1998 est.)
Net migration rate: -0.27 migrant(s)/1,000 population (1998 est.)
Sex ratio:
at birth: 1.08 male(s)/female
under 15 years: 1.07 male(s)/female
15-64 years: 1.01 male(s)/female
65 years and over: 0.85 male(s)/female (1998 est.)
Infant mortality rate: 27.52 deaths/1,000 live births (1998 est.)
Life expectancy at birth:
total population: 72.66 years
male: 69.68 years
female: 75.87 years (1998 est.)
Total fertility rate: 2.7 children born/woman (1998 est.)
Nationality:
noun: Venezuelan(s)
adjective: Venezuelan
Ethnic groups: mestizo 67%, white 21%, black 10%, Amerindian 2%
Religions: nominally Roman Catholic 96%, Protestant 2%
Languages: Spanish (official), native dialects spoken by about
200,000 Amerindians in the remote interior
Literacy:
definition: age 15 and over can read and write
total population: 91.1%
male: 91.8%
female: 90.3% (1995 est.)
Presbytarian
Church
- note the bias towards Native, which Europeans have long used to put both
groups down.
21.2 million
67% mixed indigenous and white
21% white
10% black
2% indigenous
Fundacion Afroamérica
Jesus Chucho Garcia
NGOs
not in Consultative Status with the Economic and Social Council
that have been accredited to the World Conference against Racism, Racial
Discrimination, Xenophobia and Related Intolerance (as of 30 July 2001, from
Venezuela)
Fundacion Ateneo de Rio Chico
Fundacion de Amigos del Instituto Universitario Barlevento
Fundacion de Proteccion del Joven y del Afrovenezolano
Fundacion Participacion, Cooperacion y Convivencia Comunitaria
Programa Venezolano de Educacion - Accion en Derechos Humanos (PROVEA)
Union de Mujeres Negras de Venezuela
Poblaciones Indígenas de Venezuela
Parlamento Indigena de America
Red Afrovenezolana important association of organizations in many of Venezuela's states
Caribbean Amerindian CentreLink:
The Amerindians of Venezuela
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